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Spam probably says as much about us as anything else - after all, if people weren't buying, they wouldn't be selling.
But still: what a strange world!
It's been 40 years since this Monty Python sketch was broadcast. While it just seems odd today, the reason British audiences laughed is that because after WWII killed their food industry, they were stuck with this low-cost import that seemed to be everywhere while meat was scarce.
In the early days of AOL, when bandwidth was scarce, chat rooms would get flooded with Monty Python spam quotes in order to get unwanted users to go away: Star Wars geeks would flood Star Trek chat rooms with the Spam song or text images. With dial-up speeds so slow, it would take forever for the spam to arrive, driving Trekkies mad while Star Warriors giggled in their parents' basements.
Advertising, it is written, "emphasises and reinforces the structures and ideologies of conservatism, capitalism and consumerism" and as such is "a reluctant and largely ineffective initiator of social change beyond the trivia of fashion" and is "powerful in defining and preserving the status quo" (Qualter, "The Social Role of Advertising" 155)
That Nissan, which has contributed mightily to global warming by manufacturing millions and millions of internal combustion engines, has embraced global warming is either hypocritical or revolutionary, or possibly both. One could argue that selling gas-powered cars simply reflected consumer demand; I'd argue that its use of imagery of the melting polar caps seeks to not only embrace a market segment but to also broaden this segment by leading, rather than just following, public opinion.
While its mission - to sell more cars, whether gas-powered or electric - is most definitely capitalist and consumerist, I'd say this this campaign is an exception to Qualter's observation of advertising's inherent conservatism. Of course, it is just an exception, not a reversal.
However, Qualter's observations seem dated in other respects. He writes in the same essay that "Advertisers try to steer clear of the controversial, to defuse tensions ... to avoid association with programmes dealing with contentious matters... Bland is safer than controversy and is more conducive to maximum sales" (163). While this might be true for a lot of advertising, it is increasingly less true.
Of course, this advertising disconnect can be understood if Qualter's theories are realigned - advertising is indeed largely conservative, the Leaf ad being the exception that proves the rule, and avoids controversy - unless that controversy is conservative in nature. This controversy isn't really threatening any more than WWE wrestlers threaten real people outside of the coliseum. These conservative pundits are really just part of "the personality system crucially embedded within television's cyclical rituals" and as such "readily facilitate a sense of familiarity and accessability" conducive to ad sales (Langer, "Television's 'Personality System' 169). What could be more conservative, capitalist and consumerist than that?